woensdag 13 juni 2018

Yoga gymnastiek

Telkens steekt het de kop weer op: hoe oud is yoga en waarom lijkt het op gymnastieken?
Dat er begin vorige eeuw kruisbestuivingen hebben plaats gevonden tussen gymnastiekvormen, vrouwengym, heilgymnastiek, pilates, moderne dans en moderne yoga is geen nieuwe kennis.
In die periode was het fysieke lichaam enorm belangrijk en in die overtuiging leven we nu weer.

Laten we dat woord ‘moderne’ vooral lezen. De invloed van de leerlingen van Krishnamacharya is enorm geweest en twee, misschien wel drie decennia lang golden Iyengar en Ashtanga yoga (Pattabhi Jois) als de hoogst haalbare vormen van yoga.
Ik zie nog steeds foto’s en video’s verschijnen waarin mensen laten zien hoe lenig en mooi ze zijn ...
Heel veel mensen (inclusief veel yogadocenten) kunnen of willen niet verder gaan dan het fysieke. Het is wat we kennen en het is waarmee we ons identificeren.
Is het dan nog yoga? Ja, in bepaald opzicht wel want het is toch duidelijk anders dan andere bewegingsmethoden en het helpt veel mensen in een zekere mate van bewustwording.
Mijn ervaring leert, en dat heb ik ook bij een paar mensen om me heen gezien, dat als de tijd rijp is, je je vanzelf gaat interesseren voor klassieke of tantra yoga, waardoor het fysieke een voertuig wordt om in de diepere koshas (lagen) te komen.

Lees hier het artikel 'Yoga komt uit Denemarken'

Meditatie-uitleg door Narendra Modi

Uit het 8-voudige pad volgens Patanjali, legt Narendra Modi de minister-president (!!) van India in deze video Dhyana uit. Hoe te mediteren en waar het goed voor is.

dinsdag 12 juni 2018

Slow Yoga vanuit ayurvedisch perspectief.

Interessant artikel over Slow Yoga, Meditatieve Yoga en dus ook Yin Yoga vanuit ayurvedisch perspectief.
De diepere beleving van yoga zoals je die in mijn lessen zult vinden.

Why Slow Yoga? Door Dr. John Douillard
Bekijk hier de video op YouTube.
Today, yoga classes are available on a drop in, as-needed basis, but traditionally, yoga was prescribed by the family Vedic guru (teacher) whose job was to teach the children the ways of a Vedic lifestyle.
This included the practices of yoga, breathing, and meditation, but also had much to do with Vedic psychology and even offered lessons on how to succeed in business, marriage and life.
Interestingly, the yoga postures were prescribed individually rather than in the style of a group yoga class. Each posture or body mudra was like a meditation in and of itself and was held for a minimum of 2 minutes, and some were held for much longer.
These long holds administer benefits that go deeper than simply delivering fitness, a good stretch, or better flexibility.
I am not at all opposed to group yoga classes. In fact, I think they are extremely beneficial. I do, however, think we can gain valuable insight into how we practice yoga from these traditional long-hold teachings.
Join me in this article as I dive into the logic and magic behind the tradition of long-hold hatha yoga.
Kundalini Vidya is the study of yoga from the perspective of guiding the flow of kundalini energy through subtle energy channels—known as nadis in Ayurveda —from the base of the spine (Mooladhara chakra) to the Sahasrara or Bindu point on the top of the head.
Kundalini is the current of energy believed to be tied to contentment, joy, and spiritual awakening.
Yoga postures, breathing, and meditation direct this journey of kundalini up the spine.  But, without ample time in each posture combined with breathing and meditation, this journey, as we will see, will be challenged.
As a result of stress, poor diet, lack of movement, aging, and emotions, the body can become very stiff, rigid and dense. When the body becomes dense, the life force or prana that moves through every cell of the body cannot do so fluidly until the density of the physical body is removed.

One of the purposes of yoga asana (poses) is to help break up the density of the physical body, which allows the prana to flow more freely. For this to happen, the posture needs to be held for an extended period of time. This is the reason for longer holds on the gross physical level of the body.

Long holds allow the muscles to begin to relax. If you hold a posture for just 15-30 seconds, the tendons (the attachments where the muscles connect to the bone) tighten in resistance to the stretch.

If the posture is held for 2 minutes or longer, the belly of the muscle (where all the blood and potential elasticity is found) will begin to release and lengthen. Lengthening the belly of the muscle is like putting elastic links in a chain—the result is more permanent elasticity and flexibility.

With greater muscle flexibility and elasticity, the prana can begin to move and break up the subtle mental, emotional, and energetic blocks in the body. Once the prana begins to move, it activates a subtle energy carrier system called the nadi system.

In this way, restorative yoga, yin yoga, and other forms of hatha yoga that seem simple or slow are not at all “beginner’s yoga.” They offer very powerful returns because woven in with the simplicity is something incredibly profound.
Vedic Roads

There are 72,000 nadis, or subtle energy channels in the body, according to Ayurveda and Yogic philosophy. Interestingly, these subtle channels do not even exist in the body until prana or the breath moves into them. Once the prana moves through the density of the physical body, through the combination of long-hold yoga postures and breathing (pranayama), the subtle nadi system will come alive and be activated.
This process is analogous to the formation of a lightning bolt. The nadi is the pathway that the lightning strike takes. The prana is the energy needed to make the lightning bolt. The path (nadi) of the lightning bolt is invisible until the prana activates the lightning. Without the movement of prana through yoga and breath, the nadis do not exist.
So, if the density of the body is not broken down with the long holds in yoga along with pranayama breathing exercises to move the prana, the prana will not be able to penetrate the body’s density and certain nadis will remain inactivated. No yoga, no prana, no lightning, no prana movement and, thus, no nadi activation.  The result is no heightened awareness.
Once the nadis are activated by the surge of prana from a long hold yoga pose and breathing, the nadis begin to concentrate in the energy centers of the body, called chakras. This stimulates the chakras to start to move or spin and paves the way for heightened mental awareness and spiritual progress.
Out of the 72,000 nadis (subtle channels) of the body, only six of them carry the kundalini shakti (spiritual energy) from the base of the spine into the spiritual brain centers, the Sahasrara or 1000 petal lotus which marks the harbor for spiritual awakening.
Between the ages of 16 and 18, the Kundalini or spiritual energy begins to awaken in the base of the spine and starts its journey to the brain centers. Depending on the mental, physical, and emotional state of balance or imbalance of the individual during those formative years, the spiritual energy will choose one of six nadi channels.

Certain nadis like Brahma and Chitrini Nadis are direct or complete pathways and take the spiritual energy to the highest brain centers. Shushumna Nadi—which may be the most common—moves through and purifies each of the chakras on its way to carrying kundalini energy to the higher brain centers.  The chakras have become popular because the Shushumna nadi carries the kundalini energy through each of the chakras on the way to the Sahasrara on the top of the head.

The last two, Vajra Nadi and Saraswati Nadi are incomplete and culminate in only the lower brain centers, not fulfilling the journey to the top of the head and potentially trapping us in a cycle of circulating spiritual energy that is never complete and, thus, never quite fulfilling.  In the case of the Vajra Nadi, we may feel that we need to continually stimulate this nadi through sexual activity, momentarily reaching the state of fulfillment, but never reaching the level at which this becomes a lasting experience.  Here, sex becomes love and the experience of true love evades us.

When the spiritual energy enters the chosen nadi or pathway, the individual takes on certain mental, emotional and physical traits that are unique to that nadi. In a strong sense, the nadi that is carrying your spiritual energy molds much of your personality and emotions.

Vajra and Sarawati Nadis are easy to enter and Shushumna, Brahma and Chitrini Nadis are more difficult in that order. The more difficult it is to enter a certain nadi, the greater the experience and contentment.

So, the healthier you are mentally, physically and emotionally, during childhood, the better chance you have of entering a nadi that will deliver a fulfilling spiritual life.

If you enter an incomplete nadi and experience discontentment in life as a result, yoga, breathing, and meditation are prescribed to re-direct the kundalini into a complete or direct rising designed to deliver peace, joy and contentment in life.
According to Ayurveda, through the practices of slow yoga, breathing, meditation and a balanced lifestyle, it is possible to bring the kundalini back to the base of the spine as an adult and re-route the energy into a more fulfilling nadi.
Holding the yoga postures for an extended period of time is required TO redirect the kundalini into a more direct and fulfilling nadi. Slow yoga gives the prana enough time to break up blocks in the physiology and begin to move. Once the prana begins to move during slow long hold yoga it can activate the nadi system and bring awareness, purification and spiritual progress.
Breathing or pranayama exercises are then employed to enhance the movement of the prana and further activate the nadi system.
Meditation, which is the final step in the process stills the mind, heightens awareness and creates a silent platform for the subtle spiritual energy to begin its journey from the base of the spine to the top of the head.
When the postures are held briefly, or the breathing and meditation components are lacking in this process, the full potential of these practices is left unrealized.
All of this is not to imply there are no benefits to a practice without long holds. There certainly are!
My goal here is to shed light on the benefits of slow, long-hold yoga, breathing and meditation as parts of your practice, not to take away from the benefits of group yoga or some of the faster, more fluid forms.